(December 3rd Is 63:16b-17,19b, 64:2-7; 1Cor 1:3-9; Mk 13:33-37) – READ HERE
Prophets are not fortune-tellers, much as we secretly crave to know what’s going to happen – or to think that we could see into the future. Isaiah is a prophet and his gift to us is not a prediction but a reminder – an urgent one – to be really, fully present. He is someone who has experienced God and can’t get God out of his mind – although, like any God-believer, at times he would like to be free of God. Isaiah deals with this by asking this searching question of God: ‘why do you let us wander from your ways and let our hearts harden?’
We won’t get final answers to this kind of question, but just asking helps powerfully to clarify the human dilemma. If God is God – good, loving, caring for us – why do we go off-track so easily, so ruthlessly and so often? Why Syria? Why human trafficking? Why political prisoners and torture? Why off-shore tax havens? For that matter, why the hardening divisions associated with American and European politics? As Advent begins, this is a good question to keep fresh and to keep our waiting increasingly, not decreasingly, conscious. ‘Advent’ means that something is coming and, good or bad, is heading straight for us.
Isaiah yearns for a time when we would be ‘mindful of you in our ways,’ rather than constantly forgetting that ‘we are the clay and you the potter.’ So perhaps the answer to the human failure to be humane is not in God but in us and especially in our forgetfulness.
So, today and throughout this season, Jesus has one word for us: watch. It means make an effort to see, take heed, look both ways, be alert at all times. Watchfulness is an ancient virtue. It does not mean packing in more words, plans, reports, meetings and projections. If we are watchful these will be mercifully reduced and our decision-making and collaboration greatly enhanced. To watch means simultaneously keeping focused and expanding our field of awareness. If this balancing act is lost, we become either distracted or obsessive. Then everything falls apart.
So the answer to Isaiah’s question is not an answer, but a response. The response is a change in behaviour, a practice. The mantra coordinates that for the meditator. The sign that we are watching is what Paul, in today’s second reading, observes with spontaneous gratitude: ‘giving thanks that we do not lack any spiritual gift.’ It’s really and presently all given if we can but see it.
(I was looking up Mark Chapter 13 to check the Greek text and googled ‘Mk 13’. The search showed me a ‘bolt-action sniper’s rifle’ used by the US Seals. That’s one kind of watchfulness but not the one we should work on during Advent.)