Friday Lent Week Four

Week4

Ultimately the cleansing of the doors of perception leads to purity of heart and the consummation of all conscious perception in the vision of God.

Every degree of perception – they cannot be numbered – is a door into another. If we reach a certain level of awareness – for example in peace and clarity of mind or imageless awareness – we may be tempted to think that we have reached the end of the journey. God, however, into whom the journey is being made, is infinitely simple. To arrive always means to set out again.

In our way of meditation, this explains the teaching about saying the mantra continuously and accepting that ‘we do not choose when to stop saying it’. However this does not mean, as some fear when they first hear it, that we are condemned to life-sentence of monotonous and mechanical repetition. Quite the reverse, faithful practice clears the way. The mantra itself is like an ice-breaker opening the way into deeper and more subtle levels of perception.

As it does this, the mantra is recited more gently and attentively, with the degree of subtlety appropriate to the level we have been led to. John Main described this work of the mantra to climbing up a mountain side. The more we climb the more the mantra sounds more faintly in the valley below us; but we continue to say or listen to it as soon as we fall into earlier levels of distraction or turbulence.

At times this may lead us into complete silence which means the letting-go of self-consciousness and the observing self. We are in a sense now beyond experience, because experience in the ordinary sense is always how we remember or describe something that is no longer fully present. Many people who remember a good experience long to recover it and endlessly regret its loss. Often what they remember and call the experience looks very different from what actually happened.

This is living in the past. But the essence of contemplative consciousness is absorbing and integrating the past, and then moving ever further into a deeper entry of the present moment. Real cleansing of our progressive levels of consciousness, which is what growth means, brings about progress by touching and throwing open the deep core of our being, in the cave, the abyss, of our heart.

All that is good about our humanity is there awaiting liberation and fulfilment. At this level of being we undergo a transformation that cannot be observed because it is simultaneously within and outside us. Often we become aware of the inner change by perceiving the new power of forgiveness, truthfulness and compassion in our daily life. These fruits of the spirit point to an interior change that we cannot watch happen. Without trying, though, we become aware of it in the silence of a pure heart (without effort or control on our part).

We then see God but without an objectifying vision, with liberty of spirit. This is prayer and it is the answer to all forms of prayer.

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