Good Friday


To all appearances it is not a very good day. So how do we understand the tradition that calls it good? Not because what happened today – the triumph of injustice and the judicial murder of an innocent – was good. Not because humanity missed the opportunity to be changed by one of their own who was ahead – light years ahead – of his time. It is good because of what flowed from the collective failure to accept the message this man carried and  – to those who see him with the eyes of faith – embodied.

When someone we love dies, or in the death of a great spiritual artist, as Jesus was, we feel stricken by all that is lost. We foresee all the events that they will not be there to share with us; we suffer the loss of that unique participation in our life which once enriched us and now leaves us feeling half-dead. 

Death has this effect. But over time, as the trauma of grief reduces and we find we are engaged in life’s challenges again despite ourselves, we discover that the absence is not merely the grey void we thought. It is a new and more spacious dimension of life, pain notwithstanding, in which the physical and psychological presence of the absent person is interiorized. This absent-presence saturates consciousness. It reveals the spiritual in a strangely enhancing way.

Death however is always the great disrupter. It shatters all routines. For a time we live on automatic pilot waiting to see whether anything new will happen – often in despair that it will not.

Pilate was surprised that the crucified Jesus died so soon. The purpose of any death penalty is to have the longest possible deterrent effect. However at the deeper level of meaning the suffering of Jesus is not the main source of today’s good influence. We are not saved, healed, transformed, liberated from illusion by the suffering but by the love shown us by one who was not afraid to love God with his whole self: because, Christian faith goes so far as to say, his self was one with God.

Now we have also seen the inner working of sin – fear, cruelty, denial, untruth, addiction to power. The façades of civilization have been stripped away and the veil of religious institutionalism complicit with power has been rent in two. Seeing life through the eyes of the compassionate crucified one we can never see anything the same way again. The old deceptions, hypocrisies and hidden fears that corrupt all relationships have been disempowered.

We are shattered by this but not destroyed. In place of the old deadening routines a fresh way of being forms. It is too soon to see this new life. But it is already conceived through death, in the womb of the earth, awaiting its birth, ready to begin its transformative growth among us.

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